Showing posts with label Singaporean. Show all posts
Showing posts with label Singaporean. Show all posts

Replying to Singaporean Creationists

4 days ago, a creationist letter was published in the Voices section of TODAY. I was going to write a blog post for it but it was literally rehashing common creationist misconceptions of evolution -- boring shit.

The letter is: Creationism still part of the evolution debate -- reposted in full below (since I don't know if TODAY's online articles stays online).

I refer to the commentary "Theory of evolution in crisis - and it's a good thing" (Sept 7). There are problems with the idea that creationism has never posed an intellectual challenge to evolutionary thinking.

First, creationists do not pose a threat to scientific thinking. The founders of modern science and many modern scientists are creationists who study an orderly, non-random universe.

Dr Marc Kirschner of Harvard Medical School has remarked that almost all of biology over the last 100 years has proceeded independent of evolution.

In fact, evolution hinders medical discovery. The writer himself highlighted the crisis in traditional evolutionary thinking, which has been so dogmatic as to not even consider creationism as a viable option.

Whilst science comprises experimental and historical types, the issue of beginnings and the past falls within the latter and should not be accorded the same authority as the former.

Natural selection and mutation do not equate to evolution.

The former is a principle also recognised by creationists. It might explain the survival of the fittest, not the arrival of the fittest. One cannot modify a Mr Potato Head into a GI Joe.

How do genes "move" in sexual reproduction in higher animals? Do we presume that once moved, they can just be "absorbed"?

Does the recipient genome have the machinery or resources to process the "absorbed" gene?

The idea of two bacteria forming the first eukaryotic cell (the more complex cell type found in multicellular animals) is speculation.

There are many questions for evolutionists:

How did life originate? Even if every atom in the universe were an experiment, with all the correct amino acids present for every possible molecular vibration in the supposed long age of the universe, not one average-sized functional protein would have formed.

So how did bacteria form? How did the DNA code, biochemical pathways, multicellular life and gender all originate?

There are more fundamental questions: From where do natural laws come? From where does logic come? These are non-material stuff but often taken for granted.

A quick summary of the letter (in paragraphs): introduction; trivial; quote-mine; false, projection; false; misconception; expression of incredulity; expression of lack of study; expression of lack of study; lack of understanding of scientific terms; creationist "probabilities"; expression of lack of study; irrelevant, logic fail.


Fortunately, two awesome letters have been published in response to the truckload of "creationism".

One from the fine professors of our NTU School of Biological Sciences: Profs respond to debate on evolution, creationism

The letter "Creationism still part of the evolution debate" (Sept 28) reproduces some misunderstandings of the theory of evolution. Some fundamentals should be emphasised for the record.

The evolution of new species from pre-existing species is recognised as a fact, not a conjecture, by a great many scientists due to abundant, robust and mutually supporting evidence from multiple fields of science, and the absence of findings to the contrary.

We use the term "theory" in the scientific sense: We are certain that evolution has generated all life on Earth.

Our current inability to explain every detail of its processes does not disprove evolution, just as gravity cannot be denied despite an inability to explain fully how it works.

Disagreements on these details do not imply that the theory is shaky. To the contrary, disagreement between scientists in any field is the norm, the necessary outcome of vigorous inquiry and an impetus to refine our knowledge through further investigation.

For the broader review this question deserves, we refer interested readers to Science and Creationism, and Science, Evolution and Creationism from the National Academy of Sciences and the Institute of Medicine of the National Academies in the United States.

Both documents are free for downloading. We also recommend the book Why Evolution is True, the related blog by Professor Jerry A Coyne and many other books on the subject.

That addressed mostly the lack of understanding for scientific method, terms and process.

Thank you professors.

The other letter is from the Humanist Society (Singapore): Creationism yet to earn intellectual spurs

We refer to Dr Luke Tan's letter "Creationism still part of the evolution debate" (Sept 28). Several Humanist Society (Singapore) members read with alarm Dr Tan's claims about evolution, and creationism as its intellectual challenge in modern biology.

Evolution is the unifying theory of biology. So, it was surprising to read the assertion that Harvard Medical School's Mark Kirschner claimed that evolution had played only a minor role in the last 100 years of biology.

We contacted Dr Kirschner for verification and, as it turned out, his quote, taken from a Boston Globe article in 2005, was a lament that evolution has not been a more integral part of biology. Also, he noted that "broadening the inquiry into evolution beyond natural history and population genetics only adds more evidence for evolution and explains more of the mechanistic transitions".

"We thought of that because the molecular, cellular and developmental insights very much increase our appreciation and confidence in evolution."

While Dr Tan's letter rehashes several misconceptions, there is no scientific debate over evolution's validity. The wealth of experimental and observational evidence in its favour is astounding; the only objections to evolution are theological.

The theory of evolution accounts for the origins of species, not life, as he implied. To claim evolutionary biologists have been dogmatically rejecting creationism as a viable option is to suggest creationists have been putting forth viable evidence to no avail.

There is no international conspiracy spanning two centuries; there is just no evidence. The theory of evolution is part of an experimental science: Biology. The experimental-historical boundary that he perceived is artificial.

Even if the theory of evolution is overturned, however unlikely that may be, creationism will not become the default explanation for the origin of species. It must earn the title of intellectual challenger on its evidential merits.

HSS' letter addresses the quote mined statement of  Dr Kirschner and directly points out that creationism does not contribute to our knowledge AT ALL even if the theory evolution is false.

For those who are actually interested in learning, here's my recommendations.

Berkeley has some resources on Evolution 101 and the Scientific Method.

If you like textbooks, there are 3 sample chapters from Mark Ridley's Evolution available online

And if you're a creationist who got most/all of your information from church, I don't know how to put it nicely... you've probably been thoroughly misinformed. In which case, do watch this playlist of AronRa's videos. I can assure you this does not attack the belief in god -- it only attacks the lies that some unscrupulous men of god like to tell.

If videos ain't your thing, do check out TalkOrigins' Index of Creationist Claims. If you heard it from creationists, it's there. They also have a couple of other pages worth seeing.

Stay smart. Be well informed.

NUS Crusaders' Not-pology

Just a day after a photo of its poster spread virally over the social networks, the NUS Campus Crusade for Christ took the posters down and issued an apology. The Straits Times online article reports:

A Christian student group at the National University of Singapore (NUS) apologised on Thursday for making insensitive remarks about Buddhists and Muslims.

The NUS Campus Crusade for Christ, made up of 80 to 100 students, posted an apology on its Facebook page for remarks made on its website and on posters it put up on campus benches on Wednesday.

The university also apologised on Thursday. The Ministry of Home Affairs, which is looking into the incident, said that while people are free to propagate their religion, it should not be done by insulting or denigrating other religions.

The Christian group's posters promoting a mission trip to Thailand said that the country, known as The Land of Smiles, was actually 'a place of little true joy'.

The NUS Campus Crusade for Christ has the following apology on their Facebook wall:

Dear Netizens,

We humbly apologize for the distress we have caused you through the poster of ours that has gone viral online. We recognize that our choice of words used should have been more sensitive and tactful. We acknowledge that everyone is entitled to their own beliefs and it is definitely not our intention to force anyone to believe in what we do.

We have since removed our posters and websites, and will be watchful of future actions. Thank you for your understanding and our deepest apologies again for the distress that this incident has caused you.

With sincere apologies,
On behalf of NUS Campus Crusade

What's the poster that caused this explosion of attention on intolerant/bigoted ideas? You can check it out here at YawningBread where there is too an article on this incident.

Now back to the apology. Notice the statement "We recognize that our choice of words used should have been more sensitive and tactful."? There is not an apology for the bigoted idea expressed in the poster. Rather it's apologizing for the tactless way in which it was phrased. Sweet, huh?

Yet, I would consider it typical or, at least, logical that a Christian would endorse the poster. After all, if you sincerely believe that your religion is the ONE TRUE religion and that you can only experience TRUE happiness by following that religion, then that IS what you would say to non-believers of your religion. To  do otherwise would be being inconsistent.

But the thing is, it is a bigoted idea. So there you have all the other religionists jumping in to say that that is intolerant, insensitive or plain wrong. Liberal Christians jump in to say essentially "that's not what our religion is about".

Some people stated that freedom of religion allows for such offensive speech. Others say that religion or not, bigoted ideas are a no-no.

So how does this resolve in Singapore? Combine the two. You have the freedom to have those beliefs but you cannot express them (lest you cause a fracking riot or something).

That is why I have said before: Religious harmony in Singapore is not religions running happily through the green meadows but an uneasy roundtable where a wrong move by any one religion triggers a free for all; "Harmony" is a euphemism for begrudging tolerance here.

The former is what I suspect most people want (but I contend is impossible) but the latter is what Singapore produces. And that is unhealthy for our society -- we're simply waiting for disaster.

Answers to three questions for humanists

On the online Straits Times Forum, two letters were posted in response to the news article on (Secular) Humanist Society. The following is a response to one of them, titled: "Three questions for humanists" The online story can be found here.

Three questions for humanists

MR PAUL Tobin rightly observes that one does not need to believe in God in order to be good ("'I've no God - and am proud of it'"; last Saturday).

We know this from our interactions with friends and relatives, and from news of prominent people in public life. And we need only look at history, past and contemporary, to observe how much harm religion can do.

Nevertheless, I do have a few issues with humanists.

And I'll try to address them.

First, Ms Catherine Lim says she prefers to have faith rather than a faith. But the two are not mutually exclusive. "A faith" refers to an organised religion. One can believe in God (or gods) without belonging to an organised religion. Until not so long ago, the secretary of the British Humanist Association was an Anglican priest.......

Yes, it is correct to point out that (blind) faith is not exclusively in the domain of organized religion. One can have faith in the existence of god(s) without subscribing to any particular religion.

But I believe that wasn't her point -- she was merely stating she has a preference for having trust in the potential of humanity to guide the world than any particular religion which would claim to be able to do so. She was probably being inaccurate with her language when making that point -- I will concede that.

......In the West, Christian humanism has been around for many years. So, more precisely, humanism as described in the article refers to secular humanism. Even so, it is difficult not to ascribe the values of humanism to its religious roots.

Many of the values of Western humanism can trace their roots to Christianity.......

Honestly, I don't care if humanism's roots can be traced back to Christianity. I am not clear what relevance that would have.

I doubt that the proposition is meaningful. The most important aspect of Secular Humanism is its rejection of dogmas and propositions without evidence. In this respect, it stands completely at odds with organized religion where the very existence of a god is asserted without evidence.

In view of this, the values that Secular Humanists stand for are not grounded in the existence of any god but in human empathy, reason and evidence. So, in a sense, to say that Humanism has its roots in Christianity is to have it ass-backwards. Christianity has values which roots are in humanity -- Humanism merely holds onto those values and hack away the supernatural weeds that have grown around them (strangling them).

......Secular humanists may say these values would have been dominant anyway, since they have proven to be the most adaptive for human survival and religion has only been the vehicle through which such values have been transmitted. This may be true, but in itself is not an argument against the existence of God.

No one is arguing that Secular humanism itself constitutes evidence against god. That would be ludicrous. Strawman?

Another member says he will let science rather than religion lead his thinking. This is fine so long as we do not go into the science versus religion debate. This is a false dichotomy. As astrophysicist Paul Davies reminds us, science describes the "how" while religion answers the "why".

Well, Paul Davies is wrong . Well, on the face of it, he may appear to be correct.

Religious people have no problem rationalizing scientific data and theories into their respective belief systems. Religious doctrines and scriptures have been interpreted to death by their adherents to conform (or at least, not contradict) other beliefs (scientific or otherwise) that they have.

However, that is also where science definitely clashes with faith and religion. Science requires that conclusions be drawn from observations and biases should be eradicated to avoid distorting data. Faith contravenes that important principle by requiring that a priori religious beliefs be brought to bear on the evidence and, in some cases, reject the evidence if it contradicts those religious beliefs. In this sense, science and faith are fundamentally at odds -- the same reason why fundamentalists versions of religions go after science with such fervor.

The history of science is peopled by God-believing scientists. Indeed, the first person to postulate the Big Bang was a Catholic priest, Georges Lemaitre. Another Catholic priest, Pierre Teilhard de Chardin, took the evolutionary theory on a radical path. Not so many years ago, Pope John Paul II pronounced the theory of evolution to be more than a theory. And we know that the person who headed the genome project, Dr Francis Collins, is a staunch Christian.

These people also did not believe that science contradicted their religion and that their religion offers an interpretation of scientific data that they are comfortable with. The "false dichotomy" still stands.

How do secular humanists respond to the following questions:

- Why is there something rather than nothing?

Don't know. (More honest than religions, eh?)

I actually think it's a trivial question  even though it sounds like a deep philosophical question at face value. If there must be something to cause anything to happen, then the very existence of anything indicates that there was never nothing to begin with. That is, the question makes no sense. This is not a formal philosophical argument, just my opinion if you want it.

For the people who ask that question thinking that it somehow justifies belief in god, you're arguing for the god of the gaps. The honest answer is still "I don't know" not "therefore, god must exist!"

- If matter is all there is, how can specks of dust (matter) combine to produce a human being with consciousness (non-matter)? Astronomer Carl Sagan's standard response ("billions of years") is unhelpful.

But Carl Sagan's response is probably accurate. Nature is not required to provide feel-good answers.

Secondly, the mind is an emergent phenomenon. It IS matter.

For example, wetness is an emergent property when water molecules get together in a sufficient quantity. Water molecules themselves are not wet. So, is wetness non-matter?

- If matter is all there is and thoughts are a product of a chemical reaction in the brain in response to stimuli, then there is no free will, including the freedom of thought. Every thought we have is an inevitable response in accordance with set natural laws. In other words, we cannot help thinking what we think. In that case, how can we believe anything, since the thinking is "done" for us? How then can we trust what we believe, including the belief in no God?

I'll just point out that you are assuming we hold to the determinist position on free will.

We believe propositions on the basis of reason and evidence. Are you proposing that reason and evidence is somehow not real if we are following natural laws?

Here's a thought. What are "You" if not your thoughts, feelings and experience?

Truth and evidence

This is a response to this post by a Christian blogger in Singapore:

The word ‘truth’ in its essence, is already an absolute. But because we live in a post-modern world, we are obliged to asseverate the words ‘absolute truth’; not to prove that we are desperate in being over-emphatic, but to prove that today’s world has murdered truth in its essence.

What is truth? I define truth as follows, “Truth is an objective reality that is transcendent over man’s subjectivity and bias.”

No major disagreement here. Simply defined, truth is the state of objective reality.

So let's get to the meat of the post.

What about the myriads of conflicting ‘truths’ out in the world today? It seems that truth has been reduced to mere subjective perceptions. The problem, however, lies not in truth, but in what our standard of truth is. Our standard of truth forms our perception of reality;

I think I understand what you are trying to say here.

Truth has not been reduced to mere subjective perceptions. Rather, what people believe to be the truth is necessarily informed by their perception. What a person perceive to be true is dependent on their criterion of truth. In religion, different religions effectively indoctrinate their adherents with their criterion of truth -- faith, revelation and scripture are often amongst them.

to an Evolutionist science is the standard of the truth of man’s existence, however to a Christian, the Bible is the standard of truth in which God is the truth of man’s existence. Two perceptions, but there can only be one reality. Therefore to know if our perception of reality is true, we have to examine if our standard is the actual, objective, transcendental and indisputable truth.

Once again, there seems to be a grave misunderstanding. To "an evolutionist" (this label is frankly as stupid as "a newtonian" or "a germist"), science itself is NOT the standard of truth. 

The term "evolutionist" here seems to be referring to people who accept the scientific method and its findings. These people, scientists, lay people and everyone in between, accept that evidence is an important, if not the most critical, criterion of truth. Science is a method that fulfills that criterion. As such, it would seem that an "evolutionist" is using science as a standard -- but no, we're just going where the evidence leads.

Now on to the idea of using the Bible as the standard of truth. To me, or any evidence-based truth seekers, that's a huge unjustified leap. To even begin using the Bible as a standard, any sane person must first justify with evidence why that should be the case. Without evidence, any book would be as reasonable as any other to use -- ie, not reasonable at all.

And the historical and archeological evidence indicate that the bible is: a translation of several books written by different authors, who are believed to be divinely inspired, decades after the events which they purport to describe by non-eyewitnesses whose stories were transmitted by hearsay in the intervening decades. Some books were anonymous and had their authors ascribed to them by the Church based on belief/conviction, and there are variants of these books from different time periods displaying textual changes both due to error and deliberate action indicating forgery. These books also contain both internal contradictions and contradictions with known historical and scientific facts.

I'll chuck the whole compilation instead of using it as a standard for anything at all.

It's not science versus the bible. It's just evidence -- the most critical tool of verification. What better way to find truth than with pieces of reality itself, evidence.

Consider this example. On one side, there are people who deny immortality and claim that when we die we just cease to exist. At the other camp, people are declaring that we will spend eternity in hell unless we believe in Christ Jesus.

Again, we, scientifically minded people, are not necessarily asserting a case like religions do. We are merely concluding based on the evidence we have.

Every piece of evidence we have gathered about the mind and the brain indicate that the mind cannot exist without a living brain.

By the way, we don't deny immortality -- we just don't believe in your kind of supernatural immortality. Biological immortality may be a possibility within the decades to come.

Two perceptions, but there can only be one reality. Therefore I urge you, to thoroughly examine your standard of truth because if not, you might one day find yourself in deep trouble for being so obstinate.

I've done that.

And excuse me, is that an allusion to hell?

Confusing Abiogenesis and Evolution

Coming from a creationist's perspective, religious folk advocating some form of creationism always seems to fail to the grasp the distinction between the field of abiogenesis and the theory of evolution. Deliberately or not, they frequently conflate the two, claiming a "flaw" in abiogenesis therefore constitutes a flaw in the theory of evolution.

Even Wikipedia states different definitions for abiogenesis and evolution:

In natural science, abiogenesis (pronounced /ˌeɪbaɪ.ɵˈdʒɛnɨsɪs/ ay-by-oh-jen-ə-siss) or biopoesis is the study of how biological life arises from inorganic matter through natural processes, and the method by which life on Earth arose.

Evolution (also known as biological or organic evolution) is the change over time in one or more inherited traits found in populations of organisms. Inherited traits are particular distinguishing characteristics, including anatomical, biochemical or behavioural characteristics, that are passed on from one generation to the next. Evolution may occur when there is variation of inherited traits within a population. The major sources of such variation are mutation, genetic recombination and gene flow. Evolution has led to the diversification of all living organisms from a common ancestor, which are described by Charles Darwin as "endless forms most beautiful and most wonderful".

Notice the distinction, please. Abiogenesis is the field of study of how life arose. Evolution is the theory which explains how life diversified. Even if I grant that we have no clue whatsoever as to how life arose, we know that once it did, it most surely diversified by the mechanisms proposed by the theory of evolution.

I'll be referring to this post made by a Christian in Singapore.

Right of the bat, the post would be more accurately describing its content if it were titled "The irrationality of Abiogenesis".

Probably the greatest difficulty of all for evolutionary theory is explaining how any life could have begun in the first place.

The theory of evolution is not supposed to explain how life begun. It describes how life diversified. Even if you want to shoehorn god into the picture as the creator of the first cell, that cell would be the ancestor of all life on Earth and evolved by mechanisms described by the theory of evolution. We know life evolved as surely as we know that the Earth orbits the Sun.

The spontaneous generation of even the simplest living organism capable of independent life (the prokaryote bacterial cell) from inorganic materials on the earth could not happen by random mixing of chemicals: it requires intelligent design and craftsmanship so complex that no advanced scientific laboratory in the world has been able to do it

The simplest living organism today is certainly more complex than the simplest living organism when life first started. This argument from complexity fails right there. Scientists studying abiogenesis are not proposing that the first cell is as complex as the simplest modern cell.

Also, this strange ultimatum between spontaneous generation of complex cells and intelligent design is a false dichotomy. Scientists are not proposing that the complexity of life as we know it today arose purely by chance. You get this monstrous error by conflating abiogenesis and evolution.

A living organism emerged by chance from a pre-biotic soup is about as likely as that ‘a tornado sweeping through a junkyard might assemble a Boeing 747 from the materials therein.’ Chance assembly is just a naturalistic way of saying ‘miracle’.

Again, this results from a confusion of abiogenesis and evolution. No scientists is proposing that a cell displaying the modern complexities appeared by chance. That would be just as nonsensical to you as to the scientists.

For example, check out the RNA World Hypothesis for what scientist mean by the first "cell".

In fact, some attempts have been made to calculate the probability of life arising spontaneously in his way. Kofahl and Segraves, authors of “The Creation Explanation”, give a statistical model in which they begin with a very generous assumption: that every square foot of the earth’s surface was somehow covered with 95 pounds of protein every year for one billion years. They then estimate the probability that even one enzyme molecule could develop in each one billion years of the earth’s history. The probability is 1.2 times 10-11 or one chance in 80 billion. They note, however, that even with the generous assumptions and starting with fresh protein every year for a billion years, finding one enzyme molecule—for all practical purposes an impossible task—would not solve the problem at all.

The probability of finding two of the active molecules would be about 1022, and the probability that they would be identical would be 1070. And could life start with just a single enzyme molecule? Furthermore, what is the possibility that an active enzyme molecule, once formed, could find its way through thousands of miles and millions of years to that randomly formed RNA or DNA molecule which contains the code for that particular enzyme molecule’s amino acid sequence, so that new copies of itself could be produced? Zero for all practical purposes.

Kofahl and Segraves report a study by an evolutionary scientist who formulates a model to calculate the probability for the formation, not just of one enzyme molecule but the smallest likely living organism by random processes. He comes up with a probability of one chance in 10340,000,000—that is, one chance in 10 with 340 million zeros after it! Yet these evolutionary scientists still believed it happened!

The rest of the article is basically an attempt to awe audiences with numbers. And it's redundant - I'll explain.

But first, get this straight first. We're going to be talking about Abiogenesis - nothing to do with the theory of evolution. Unlike Abiogenesis where scientists are only proposing hypotheses, the Theory of Evolution is firmly established with mountains of evidence and has the consensus of the scientific community.

Here's the thing: Abiogenesis may have been a rare chance event. So throwing really low probabilities (even if the numbers are accurate) at abiogenesis is really redundant - we already know that.

What is important here is the claim that creationists are making: Too rare therefore God did it. But "God did it" is not an explanation at all - it has no explanatory function.

The field of abiogenesis at the very least demonstrates that it is possible for life to have occurred by natural means. The various hypotheses represent the ways by which life might have arose though we do not know definitively which path it took yet.

Postulating a god is not only unscientific, it is redundant. It is also a huge argument from ignorance. What, you scientists don't know how life arose? Ahha! Obviously God did it!

If your creationist argument take the form of "Too rare/complex, therefore God", it's a fallacious argument to begin with - still just an argument from ignorance.

Not knowing how life arose is not argument for god.

I recommend checking out TalkOrigins: Index to Creationist Claims for creationists (or any lay person) who don't understand what evolution is and is not.

Violating Secularity, not actually

Sorry, this is old news. Not even news actually. But I thought I should voice my opinion because it's an atheist in Singapore who seem to think that the secularity of his school was violated.

Here's the relevant excerpts from the letter:

I feel uncomfortable in TJC because I witnessed a violation of secularism in TJC.

A few months ago, around May, the 32nd Student Council of TJC stood down and hand over to the 33rd SC. On the day, the President of the 32nd Student Council addressed the cohort. At the end of her address, she close with the phrase of “God Bless”

The ministry might think that the fault lies in the individual. But I am very surprise that the college did not make any clarification to the address. which I take it as they agree with the phrase. When the speech included the phrase “God Bless”, I believed that a Secular school like TJC would have clarified without any one complaing or enquring in the first place. But the lack of action of TJC with regards to this violation of secularism in school is rather shocking.

I really don't think this qualifies as a violation of secularism.

Firstly, does the president of the student council represent the (government) school and its official position? I doubt it.

Secondly, "God bless" has become a generic phrase similar to "Oh my god!" where the speaker may not actually be invoking their deity but simply wishing the audience well.

She is, in fact, allowed to voice her religious opinions although she may have come across as being distasteful to some atheists and possibly polytheists. But then again, she's allowed, to some degree, be distasteful if she wants to.

But in this case, she merely made a possibly religiously charged well wishing. She wasn't declaring that her religion is the one and only true religion. She wasn't telling her audience that deserved to burn in hell. She was neither promoting her religion over any others nor denigrating any.

So this letter sounds a lot like making a mountain out of, not a molehill, nothing to me.

"Gems of Creationism"

I guess I had too high of an opinion of Singapore. Or rather, of Singaporeans.

Our education system focuses much on applications when the subject of Science is taught. Sure, of course, application of our scientific knowledge is important. Very important indeed.

But I find that the appreciation of Science and the scientific method is very poor here in Singapore. I think that is important. Probably more important than the applications. The scientific method can be incorporated into our thinking and enable us to think more logically, more rationally and more critically.

How is that important? Lots of things. Basically anything that requires you think. Thinking critical might as well prevent you from getting conned by con-men. Keep you from falling prey to pseudoscience and superstition. Make astrological columns on newspapers disappear. There's more to it but I'll stop here.

I realized that creationism in Singapore is, well, pretty rampant. The ignorance of evolution here is utterly tragic (oh my, I seem to use this pretty often).

So, the gems of this entry: The "Gems" of Creationism.

"Evolution is flaw to me basically bcos there are too many missing link. Just the forming of an eyeball alone could make all evolution beholder dumbfounded."

Wow, this must be really "new".

Evolution of the Eye:
► Creationism disproved? (Frankly, I think this video title sux)
► Evolution of the Eye
► Dawkins makes the eye

Transitional Forms:
► The 9th Foundational Falsehood of Creationism

"They don't understand humans are made in God's likeness, they chose to be the same category as animals using the pathetic (theory of) evolution created by man and yes, they believe they came from apes"

"do you believe man comes from ape?"

"But for apes to evolve into man.... hehe... it's just seems like a joke to me. And after so many years from the beginning of human history, why apes stopped evolving into man?"

Still in denial of human ancestry?

Try these videos:
► Evolution is REAL Science #1
► Human Ancestry Made Easy

how the animals world would need to have predators and prey to keep the system balance etc.

I'm pretty sure this has already been nicely explained by the theory of evolution. And of course, the arms' race between predator and prey species is, in itself, really interesting.

and earth which is fitted for the humans and animals to live in it.

This is like a puddle of water sitting in a hole after a thunderstorm saying to itself: "Wow, this hole fits me really well. God must have created this hole."

if one day, an atheist were to ask me a question, you got a nice watch, where you got it from. I would answer, one day, suddenly there's a small explosion in front of me and this watch just appear. I believe he would agree with me too.

Oh my, poofing into existence?

No.
That's not evolution.
Neither is it abiogenesis.
That's the creationists' own conjecture: Goddidit. *Poof*

buy a cheap watch I suggest, and place it among Rolex and Omega, chances are it will evolved to become one of them.

So watches have sex and give birth to baby watches who inherit their parents' genetic material?

Apparently not. Duh.

(Theory of) evolution is not proven. If apes can turn into man, why did Ah Meng [This was a famous Orang Utan in Singapore] die still in a form of an ape? It's not just that simple, studying further and you will find evolution(ist) can't support their claims.

THE Gem of the day.

Evolution within one lifetime? Utter and complete ignorance.

Just to recap: Evolution can be precisely defined as any change in the frequency of alleles within a gene pool from one generation to the next.

That means no evolution within your own lifetime. You don't evolve. Your species do.